Revelation and the God of Israel /
Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revela...
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| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
Cambridge :
Cambridge University Press,
2002.
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| Subjects: | |
| Online Access: | CONNECT |
MARC
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| 100 | 1 | |a Samuelson, Norbert Max, |d 1936- |e author. | |
| 245 | 1 | 0 | |a Revelation and the God of Israel / |c Norbert M. Samuelson. |
| 246 | 3 | |a Revelation & the God of Israel | |
| 264 | 1 | |a Cambridge : |b Cambridge University Press, |c 2002. | |
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| 500 | |a Title from publisher's bibliographic system (viewed on 05 Oct 2015). | ||
| 505 | 0 | |a pt. I. The God of Revelation. The God of Israel. -- The God of the philosophers. -- The God of the theologians. -- Franz Rosenzweig. -- pt. II. Is the God of Revelation Believable? The challenges of political ethics -- issues of racism and the irrational. -- The challenges of modern science. -- The challenges of modern philosophy -- rethinking God. -- Are the Hebrew Scriptures revealed? | |
| 520 | |a Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses on the challenges given from a variety of contemporary academic disciplines, including evolutionary psychology, political ethics, analytic philosophy of religion, and source critical studies of the Bible. This important book offers a unique approach to theological questions and fresh solutions to them and will appeal to those interested in the history of philosophy, religious thought, and Judaism. | ||
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