Out of the cloister : literati perspectives on Buddhism in Sung China, 960-1279 /
"The intense piety of late T'ang essays on Buddhism by literati has helped earn the T'ang its title of the "golden age of Chinese Buddhism." In contrast, the Sung is often seen as an age in which the literati distanced themselves from Buddhism. This study of Sung devotional...
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| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
Cambridge, Mass. :
Harvard University Asia Center : Distributed by Harvard University Press,
2006.
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| Series: | Harvard East Asian monographs ;
272. |
| Subjects: | |
| Online Access: | CONNECT CONNECT |
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| 100 | 1 | |a Halperin, Mark, |d 1958- |1 https://id.oclc.org/worldcat/entity/E39PBJgMBKTJ3Ymr4BRWgw3vpP | |
| 245 | 1 | 0 | |a Out of the cloister : |b literati perspectives on Buddhism in Sung China, 960-1279 / |c Mark Halperin. |
| 260 | |a Cambridge, Mass. : |b Harvard University Asia Center : |b Distributed by Harvard University Press, |c 2006. | ||
| 300 | |a 1 online resource (vi, 364 pages). | ||
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| 490 | 1 | |a Harvard East Asian monographs ; |v 272 | |
| 520 | |a "The intense piety of late T'ang essays on Buddhism by literati has helped earn the T'ang its title of the "golden age of Chinese Buddhism." In contrast, the Sung is often seen as an age in which the literati distanced themselves from Buddhism. This study of Sung devotional texts shows, however, that many literati participated in intra-Buddhist debates. Others were drawn to Buddhism because of its power, which found expression and reinforcement in its ties with the state. For some, monasteries were extravagant houses of worship that reflected the corruption of the age; for others, the sacrifice and industry demanded by such projects were exemplars worthy of emulation. Finally, Buddhist temples could evoke highly personal feelings of filial piety and nostalgia. This book demonstrates that representations of Buddhism by lay people underwent a major change during the T'ang-Sung transition. These changes built on basic transformations within the Buddhist and classicist traditions and sometimes resulted in the use of Buddhism and Buddhist temples as frames of reference to evaluate aspects of lay society. Buddhism, far from being pushed to the margins of Chinese culture, became even more a part of everyday elite Chinese life."--Publisher's website | ||
| 504 | |a Includes bibliographical references (pages 317-350) and index. | ||
| 505 | 0 | |a Views from the T'ang -- Protecting the Dharma -- Imperial shrines -- Deplorable displays and edifying exempla -- Personal matters. | |
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